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Jesus Explains the Incarnation of the Soul

I am here, Jesus;

I am here, as I promised I would be last night, and will write on the subject of the incarnate soul.

In your studies of the different theories of the creation of man, you may have observed that the question has always arisen, as to the relationship of the spiritual and the physical-that is, as to the soul and the material body.

I know that many theories have been set forth as to how and when the soul became a part of the physical body, and what were the means adopted by the laws of nature, as they are called, for the lodgment of the soul into the human body; and, also, what was the relationship that one bore to the other.

Of course, this applies only to those mortals who believe that there is a soul that is separate from the mere physical body in its existence and functioning. As to those who do not believe in the distinctive soul, I do not attempt to enlighten them. I leave them to a realization of that fact when they shall have come into the spirit world and find themselves existing without such body, but really existing with the consciousness that they are souls.

When the physical body is created, it has no consciousness of its having been created. It is merely of the unconscious creations that are of the other material creatures of nature, and does not feel or sense the fact in any degree that it is a living thing, dependent upon the proper nourishment of its mother for its growth and continued life, in accordance with the laws of nature and the objects of its own creation.

The father and mother, being necessary to the creation or formation of this merely animal production, know only that, in some way, there has come into existence an embryo thing that may eventuate into a human being like unto themselves. If this thing were allowed to remain without the soul, it would soon fail to fulfill the object of its creation. It would disintegrate into the elements of which it was formed, and mankind would cease to exist as inhabitants of the earth.

This physical part of man is really, and only, the result of the commingling of those forces that are contained in the two sexes, and which, according to the laws of nature or of man's creation, are suited to produce the one body fitted for the home of the soul, that may be attracted to it in order to develop its individuality as a thing of life and possible immortality.

The result of this commingling, is intended only as a temporary covering or protection for the growth of the real being, and does not in any way limit or influence the continuous existence of the soul. And when the physical body's functions have ended, the soul, which has then become individualized, continues its life in new surroundings and in gradual progression; and the mere physical instrument that was used for its individualization is disseminated into the elements that once formed its appearance and substance. As this body was called from the elements for a certain purpose, when that purpose shall have been served, it returns to these elements.

This body, of itself, has neither consciousness nor sensation, and, in the beginning, has only the borrowed life of its parents. Then, when the soul finds its lodgment, it has only the life of the soul. For the human life can exist only so long as the soul inhabits the body. And, after such habitation commences, the borrowed life of the parents ceases to exercise any influence or directing force on the body. This, then, is really the true description of the physical body. And if it were all of man, he would perish with its death and cease to exist as a part of the Creation of the Universe of God.

But the soul is the vital, living and never dying part of man, and is really the man, and the only thing that was intended to continue an existence in the spirit world. It was made in the image of God, and there is no reason for its existing for the continuing companionship of the physical body. And when men say or believe that the body is all of man, and that, when it dies, man ceases to exist, they do not understand the relationship or functioning of soul and body.

They know only the half-truth, which is visible to their senses-that the body dies and can never again be resuscitated. But while this is a determined fact, yet, all arguments to show by analogy, that man must continue to live, notwithstanding the death of the body, are not apposite and are very inconclusive. All these analogous appearances or examples only show that the objects of the analogy, ultimately die. They thus fail to prove that these objects are eternal, just as much as if there had never been any change in their condition or appearance. The final demonstration is that they die. And when this analogy is applied to man, it must show that he also dies and is no more.

But the questions are asked: "Whence comes the soul, by who created, how does it become incarnated in man, for what purpose, and what is its destiny?"

First, let me state that man has nothing to do with the creation of the soul or its appearance in the flesh. His work is to provide a receptacle for its coming, a mere host, as it were, for its entry into the flesh and an existence as a mortal, or in the appearance of a mortal. But his responsibility in this particular is very great. For man can destroy that receptacle, or can care for it so that the soul may continue in earth life a longer or shorter time.

And while this receptacle is the creation of man and cannot be brought into existence without him, yet, the soul is no part of his creation and is independent of the body. And, after the earth life, in the spirit world, it will cease to remember that it was ever connected with, or dependent upon, the creation of its parents. In the spirit life, as a truth, the soul is so separated from, and dissociated with, that body, which was its home while in the earth life that it looks upon it as a mere vision of the past and not a subject for its consideration.

As has been told to you, the soul was created by the Father long before its appearance in the flesh. It awaited such incarnation for the purpose only of giving it an individuality which it did not have in its preexistence, and in which it has a duplex personality, male and female, that needs to be separated and made individual. We who have had this preexistence and incarnation in the flesh, and have obtained this individuality, know the truth of what I have here stated.

There is a Law of God controlling these things that renders these preexisting souls capable of knowing the desirability of incarnation. And they are always anxious and ready for the opportunity to be born in the flesh, and to assume the separate individuality that they are privileged to assume. As men provide the receptacle for their appearing and homing, as it were, they become aware of the fact and take advantage of the opportunity to occupy the receptacle. They then become ostensibly a human being with the necessary result of individuality.

I am glad that you are in a better condition, and I will continue the messages as we have been desiring to do for some time.

I shall be with you and help you in every way, and I hope that you will keep up your faith and prayers to the Father.

Good night and God bless you.

Your brother and friend, Jesus.